We are merely a voice that speaks for Jesus (Lu 17:10). JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. While many manuscripts read come to believe, possibly implying a missionary purpose for John’s gospel, a small number of quite early ones read “continue to believe,” suggesting that the audience consists of Christians whose faith is to be deepened by the book; cf. We must have a sense of our role before we can minister properly. "In the beginning was "That was the true Light, which lighteth every man that cometh into the world." Question: "What is the correct interpretation of John 20:23?" The Game of Life, also known simply as Life, is a cellular automaton devised by the British mathematician John Horton Conway in 1970. John wants to tell us more than the story of Jesus’ life; he tries to explain the meaning behind the things that Jesus said and did. The very core of the gospel message is the truth that the way someone has their sins forgiven is by having faith in Jesus Christ as his or her Lord and Savior. Jn 19:35. a. Lo, I will send you Elijah, the prophet, before the day of the Lord comes” (Mal 3:1,23). John 1:2 The same was in the beginning with God. In a different wilderness, the desert was a place where God had gathered His people from slavery in Egypt. by Grant | Aug 22, 2016 | John | 0 comments, 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”. The nation should remove any impediment that might undermine the Messiah’s coming to set up His kingdom. John’s citation implies that his audience knew Scripture and had hope for the coming of the Messiah. 2 Thess. In which John Green teaches you where American politicians come from. We need to clear any obstacles that may hinder our ministry. John implied here that he was nothing but a “voice” to speak for Someone else. John 1:23; Isaiah 40:3–5 23 He said , “ I am t the voice of one crying out in the wilderness , ‘ Make straight 1 the way of the Lord , ’ as the prophet Isaiah said . It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. According to John, Jesus is “the Lamb of God who takes away the sin of the world.” Finding Philip, he … John 1 Commentary. John 11:1-44 – Lazarus raised from the dead. And He taught us to teach those disciples to obey all that He commanded us. Everything that was not straight needed to be straightened out. John 1:24-28. The Lord’s Appearing to His Own (John 20:1-23, 1:11) When I say “His own” we must have a proper understanding of this expression “His own”. ib. John’s witness here will be developed and unpacked over the course of the Gospel. 4. (y) Aben Ezra in Isa. “I am the voice of one crying out in the wilderness. First, we must place our faith in Christ. He teaches us that the benefit of sacraments depends not on the hand that administers them. This verse shows his. John the Baptist did not inflate who he was or what God called him to do. Religious rivalry is a big problem even among evangelicals. John 1:23. 40:18. Then, speaking of the one on whom the Spirit descended, John said, “I have seen and have testified (Greek: memartureka —testified or witnessed) that this is the Son of God” (1:34). They which were sent were of the Pharisees — Who were peculiarly tenacious of old customs, and jealous of any innovations, (except those brought in by their own scribes,) unless the innovator had unquestionable proofs of divine authority. Add to this, the decisions of the Pharisees were held by the common people as infallible. John sees things much more clearly than our sophisticated age does, which doesn’t want to see anything in black or white, but everything in a pale shade of gray. Jesus Calls Philip and Nathanael. 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. Then, Jesus slowly explained the real meaning until the person or people understood. | Powered by WordPress, The previous verses show John the Baptist’s negative answers to theories about who he was. The greatest signs of all were the death and resurrection of Jesus. ((w) Jarchi in Isaiah 40.3. 1 In the beginning was the Word, and the Word was with God, and the Word was God. JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. (Note what Jesus, says, concerning the world, in John 15:22: “If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin.” Cf. (John 1:9) Paul explained that those who will suffer the wrath of God are without excuse because God has revealed Himself to every man. 8:5; 12:2; Phil. The point of the quotation is that it gives no prominence to the preacher whatever (Morris, p. 137). In both verses, the author calls himself fithe elder.fl In the original text, there is a definite article before The reason was that Israel as a nation was. John implied here that he was nothing but a “voice” to speak for Someone else. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 1:23; 4:8; 1 John 2:15-17; see note on Matt. prosfavgion.. 173 Barrett, The Gospel According to St. John, 580-81.. 174 Brown, The Gospel According to John, 1072.. 175 BAGD 657, s.v. a. John 1:23: “He said, ‘I am a voice of one crying in the wilderness, “Make straight the way of the Lord,” as Isaiah the prophet said.’” He was citing Isaiah 40:3. - He said, I am a voice crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet. And if it be alleged that they who rejected and crucified Him were the scribes and Pharisees who also rejected the … 17 For the law was given through Moses; grace and truth came through Jesus Christ. 2. His call for the nation to be ready for the coming of the Messiah had to be made where people could be objective in their thinking. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. Free Inductive Bible Studies Book By Book. His name was divinely given. And the *Samaritan woman thought that Jesus was talking about actual water (John 4:13-14). 23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” 24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” Lesson 1 of each part can be downloaded below as Pdf. 1:13), which derives from a Hebrew term signifying “Jehovah is gracious.” He was known familiarly as “the Baptist” (bearing no relation to the modern sect), which simply means “an immerser, one who administers the rite of immersion” (see Mt. 2 Corinth. 9:2; 49:6 Light. "the voice of him that crieth in the wilderness, prepare the way before the people of the Lord, make in the plain, paths before the congregation of our God: but not the people of the Lord, but the Lord himself, and not the congregation of God, but God himself is intended; whose ways were to be prepared, and made plain, even the King Messiah; which was to be done, and was done by his forerunner John the Baptist, who, with great modesty, expresses himself in the language of this Scripture, as being a prophecy of him: he was a "voice", but not a mere voice; nor was his ministry a mere voice of words, as the law was, but it was the sweet voice of the Gospel, proclaiming the coming of the Messiah; encouraging men to believe in him; calling them to evangelical repentance, and publishing remission of sins in the name of Christ, and pointing him out as the Lamb of God, which takes away the sin of the world: this voice was "crying"; it was not a still small voice, it was a very loud one; John lifted up his voice like a trumpet; he delivered himself with great zeal and fervency; and it was "in the wilderness" where this voice was heard, in the wilderness of Judea, as in Matthew 3:1 where Jesus came preaching; the Ethiopic version renders the words, "I am the voice of one that goes about in the wilderness"; that is, in the several towns and villages which were in the wilderness, to whom John went and preached the Gospel: the Persic version reads, "I am the voice and cry which cometh out of the wilderness"; referring to the place where he was before he entered on his public ministry, and from whence he came; for he was in the deserts till the day of his showing unto Israel, Luke 1:80. See on Matthew 3:5. The goal is to work through the Gospel of John verse by verse. It was to be “John” (Lk. Look at the Book. John 1 - In-depth verse-by-verse Bible study and commentary of John chapter 1 in plain English. Only … Biblical students that John wrote these letters from Ephesus, the place believed to be where he died. Salvation has both a present and future benefit, which makes one's life in this world and afterwards bring glory to the Savior. He came in the spirit and power of Elias, but he was not the person of Elias. It is probable that a deputation from the Sanhedrin would be of that party. for the royal visit of a king. John said in effect, “I am not the focus of my ministry.” His role was to. I. I do not think we often question respecting the course and testimony of Christ's forerunner—whereunto served it? 3:1; Matt. Our vision here at Study and Obey is help you make disciples in small group Bible studies and to help those disciples learn to not just head knowledge, but obedience. The words this voice cried were. Your email address will not be published. 3:1; 11:11; etc. "In the beginning was John went into the wilderness rather than the capitol city of Jerusalem to preach. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Commentary on John 21:1-14 (Read John 21:1-14) Christ makes himself known to his people, usually in his ordinances; but sometimes by his Spirit he visits them when employed in their business. This confirms that He is the Messiah. ii. John 1:23, ESV: "He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”" Ephesians 1:1-23 ESV Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful in Christ Jesus: Grace to you and … (29-36) Andrew and another disciple follow Jesus. Everything that was not straight needed to be straightened out. as said the prophet Esaias, in Isaiah 40:3. 7 This man came for a # John 3:25–36; 5:33–35 witness, to bear witness of the Light, that all through him might # (John 3:16) believe. 2 He was with God in the beginning() 3 Through him all things were made; without him nothing was made that has been made() 4 In him was life, and that life was the light of all mankind. It is a zero-player game, meaning that its evolution is determined by its initial state, requiring no further input.One interacts with the Game of Life by creating an initial configuration and observing how it evolves. As the nation Israel was in a desert place. The hour for their entering upon action was not come. ). The nation should remove any impediment that might undermine the Messiah’s coming to set up His kingdom. The next day Jesus decided to leave for Galilee. THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox.This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Paul had not visited Colossae, but had received reports from Epaphras, the … He is incorporeal, or without body (Luke 24:39). John Testifies About Jesus 29The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! . The Word Became Flesh. He tells us who Jesus Christ is rather than what he does. (19-28) Other testimonies of John concerning Christ. He was especially noted for his commitment to non-violent ways, his self-discipline and denial, as well as his championing of the underclass within the caste system. In these verses, he explained to the *disciples what was most important to him. ph'cu".. 176 For a summary of the symbolic interpretations … If a king were to come to a community, the inhabitants had to clear the roads of any obstacles. John the Baptist’s Testimony to Jesus. * Matthew 17:10-13 And his disciples asked him, saying, Why then say the scribes that Elias must first come? THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. John said in effect, “I am not the focus of my ministry.” His role was to prepare for the coming Messiah. In 2004, the governor of the state of New Jersey was caught in a scandal. Biblical Commentary (Bible Study) Colossians 1:15-28 EXEGESIS: THE CONTEXT: The Apostle Paul and his coworker Timothy wrote this letter to the church at Colossae (v. 1), a small city in Asia Minor (modern Turkey). If a king were to come to a community, the inhabitants had to clear the roads of any obstacles. First John 5:1-5 tells us only he who believes in Jesus will overcome the world. John 9:39-41). John’s citation implies that his audience knew Scripture and had hope for the coming of the Messiah. messianic kingdom. Jesus explained that Elijah had come in the form of John the Baptist (Mt 17:12-13). Our obedience leads us to a more vibrant experience of true life (John 10:10). Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. Other Forerunner Commentary entries containing John 1:23: Isaiah 40:3-5 Malachi 3:1 John 1:6-9 John 1:22 : John 1:24 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Daily devotional with John Piper. This statement means that the nation should prepare for the coming of the Messiah. John sums up the truth that he has explained to his disciples. John Gill's Exposition of the Whole Bible. 5 The light shines in the darkness, and the darkness has not overcome [] it Biblical Commentary (Bible study) John 1:1-18 EXEGESIS: JOHN 1:1-18. 3:1–17; Mark 1:1–11; Luke 3:1–22 man sent from God, whose name was John. The readers are not to be preoccupied with “things on the earth,” such as current heretical philosophies (2:8), legalistic practices (2:16, 21-23), and vices (verse 5). 1.The Pharisees composed a great part of the Sanhedrin, Acts 23:6. 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